Tuesday, March 13, 2012

Herbal Superstitions A to Z


“Superstition is one of the mainsprings of human behaviour,
generating hopes of defeating the forces of evil, and of influencing
one’s own fate.” —Iona Opie and Moira Tatem, A Dictionary
of Superstitions.
Acorn
It was once believed that an acorn placed on a windowsill
guarded a house against fires and damage caused by lightning
strikes. This superstition can be traced back to the old Norse
legend that the great god Thor once sheltered from a thunderstorm
under a mighty oak tree.

Adder’s Tongue
The British once believed that adder’s tongue gathered
during the waning of the moon possessed the power to cure
adder bites and, according to David Pickering’s Dictionary of
Superstitions, countered “other evils associated with snakes.”

Agrimony
According to a rhyme found in a medieval medical manuscript,
“If it [agrimony] be leyd under a man’s head, he shall sleep as if he were dead. He shall never drede nor waken, till
from under his head it be taken.”

Almond
According to the ancient Roman author Pliny, the eating
of five nuts from an almond tree before drinking wine will
work to prevent drunkenness!
If success in your business ventures is what you desire, one
way to attain this (in addition to hard work) is to climb to the
top of an almond tree, so sayeth an old legend from Asia.

Angelica
Associated with Saint Michael the Archangel, angelica was
once thought to dispel lustful thoughts and protect against
sorcery, the Black Death, attacks by rabid and venomous beasts,
and a wide variety of illnesses.

Apple Tree
If the sun shines on Christmas morning and rain falls on
Saint Swithin’s Day (July 15th), these are both a good omen
that the apple orchards will yield a bountiful crop the following
season. To ensure that an apple tree bears fruit for many
years, an old custom from Germany is for the first fruit of the
season to be consumed by a woman who has bore many children.
There exist a number of death omens related to apple trees.
For instance, if there should be a single apple left on a tree
after the rest of the crop has been picked at harvesting time
and it does not fall to the ground before the arrival of the
following spring, the family upon whose land the apple tree
stands will lose one of its loved ones to the Angel of Death.
Interestingly, it is an old Pagan custom in some parts of the world to deliberately leave one apple on the tree at harvesting
time as an offering to the spirits. Beware of apple trees that
blossom out of season (particularly in the fall), for they are
said to presage a death in the family.
Unicorns, according to Pagan folklore, often dwell beneath
apple (and ash) trees. Every so often, one or more of these
magnificent magickal creatures can be observed eating or wandering
about in an apple orchard, especially in the wee morning
hours when the countryside is shrouded in a ghostly mist.
Other apple superstitions are as follows: Eating an apple a
day is said to “keep the doctor away.” Wassailing apple trees
on Twelfth Night keeps all manners of evil spirits at bay. Cutting
down an apple orchard is said by some to bring bad luck,
and many Pagan folks in Norway once believed that by eating
apples they could attain “immortality through wisdom.” According
to an issue of Notes and Queries from the year 1862, “a
good apple year is a great year for twins.”
Rubbing an apple before eating it is an old method to
ensure that the fruit will be free of any evil spirits or demonic
entities. Some superstitious folks still believe that if you eat an
apple without first rubbing or washing it, you invite the devil
to dine with you.

Blackberry
In England, it was once believed that bad luck would befall
anyone who dared to pick the fruit of the blackberry plant
after the 11th day of October (the old
date of the Christian’s Feast of Michaelmas).
Legend has it that on this day many
eons ago the devil fell into a thorny blackberry
thicket and laid a curse upon the
plant.

Broom
The broom has long been regarded as a plant of ill omen,
and unluckiest during the month of May. To sweep the house
with blossomed broom in May (or even to bring it into the
house) is said to “sweep the head of the house away.” In England,
it was once believed that the whipping of a young boy
with a branch of green broom would result in the stunting of
his growth.

Daffodil
If the very first daffodil you lay your eyes upon in the
spring or summer hangs its head towards you, this is said to
be an omen of bad luck for the remainder of the year. This
herbal superstition, which is centuries old, continues to live
on in many parts of Great Britain.

Garlic
The legendary power of garlic to keep bloodthirsty vampires
and all evil spirits at bay is known throughout much of
the world. However, some say that only garlic gathered in the
month of May can be truly effective for this purpose.
According to an old legend popular among Christians,
the first garlic sprang up in the spot where the Devil’s left foot
stepped when he left the Garden of Eden. In the spot where
his right foot stepped, sprang the first onion.
Garlic is said to be able to absorb the diseases of both man
and beast, as well as to trap and destroy negative vibrations and
evil influences within cursed or haunted dwellings. (Interestingly,
onions are accredited with having the same powers.)

Hawthorn
Also known as hagthorn (due to its long association with
Witches), the hawthorn is a very magickal tree that is said to
be sacred to the Pagan deities Cardea, Flora, and Hymen. In
England it was once believed that the hawthorn was one of the
three trees most sacred to the fairy-folk (the others being the
oak and the ash).
It is customary for many modern Witches to decorate their
Beltane altars and May poles with hawthorn. In ancient times,
many a superstitious soul believed that hawthorns were actually
Witches in disguise. Many Witches were thought to have
been able to transform themselves into trees at will by means
of magickal spells, or (according to Christians) through the
aid of the devil. Others were said to have danced so wildly
around the hawthorns in their frenzied rites that they permanently
became as one with the tree.
Take care not to sit beneath the boughs of a hawthorn tree
on Halloween (the time of year when the invisible veil between
the human and supernatural realms is thinnest), otherwise,
you may fall under a fairy enchantment. Cutting down a
hawthorn tree is said to greatly anger the fairies, and therefore
brings the worst of luck to the one who fells it.
There exist contradicting legends concerning the bringing
of hawthorn blossoms into the house. One holds that the
blossoms are beneficial, offering the household protection
against evil, sorcery, and lightning. Another claims that they
are extremely unlucky and may even bring about a death in
the family.

Hellebore
Since medieval times, it has been believed that bad luck
awaits those who pick the black hellebore. White hellebore flowers, on the other hand, were once believed to cure madness,
promote intelligence, and protect against epileptic seizures,
leprosy, miscarriages, and attacks by rabid animals.
Long ago, many farmers blessed their cattle with hellebore
to protect them against sorcery, and it was for this purpose that
the plant was dug up with certain mystical rites. In The Complete
Book of Herbs by Kay N. Sanecki, it is said that “a circle was
described with the point of a sword around the plant, and then
prayers were offered while the black roots were lifted.”
Some farmers still believe that a good harvest is portended
whenever a hellebore plant bears four tufts. However, it is believed
to be an extremely bad sign should it bear only two.
This portends a crop failure in the near future.

Holly
Known by many names, including “bat’s
wings” and “Christ’s thorn,” the holly is a plant
strongly connected to the Yuletide season and
highly valued by Witches for its magickal and
divinatory powers. It was once believed to safeguard
a house and its inhabitants against lightning
strikes, evil entities, hauntings, and black magick when
planted near the dwelling.
Carrying a wand or walking stick made of holly wood will
prevent you from falling victim to all hexes and bewitchments,
according to occult folklore.
To avoid bad luck, be sure never to bring holly into your
house prior to Christmas Eve. However, not having holly in
your house at all on Christmas Day is said to conjure the worst
of luck for all members of the family.
It is supposed to be very unlucky to step on a holly berry,
cut down a holly tree, sweep a chimney with holly, or burn discarded holly boughs, which some folks believe invites the
Angel of Death to claim a member of the family.
The so-called “male” variety of holly (with prickly leaves)
brings good luck to all persons of the male gender; while the
“female” variety (with smooth leaves) brings good luck to all of
the fairer sex.
An old Christian legend holds that the cross on which
Jesus Christ was crucified was made of holly wood, and it was
the blood of Christ that gave the holly berry its deep red color.
It is said that lightning will never strike a holly tree nor
anyone who stands under the branches of one during a storm.
It was a widespread belief in the Middle Ages that the
holly possessed miraculous curative powers. Pricking or thrashing
the feet with holly and then walking barefoot in the snow
was once thought to cure chilblains (an inflammatory swelling
caused by cold and poor circulation). Another old method
for treating chilblains was to rub the ashes of burnt holly berries
upon the afflicted areas. To prevent a fever, scratch your
legs with a holly branch; and to ease a whooping cough, drink
a bit of fresh milk out of a cup or bowl made of holly wood.

Houseleek
In many parts of Great Britain it is still believed that houseleeks
growing on the outside walls and/or roof of a house bring
phenomenal good luck to all inhabitants of the dwelling. However,
should you purposely or accidentally cut down a houseleek,
you will suffer a streak of bad luck, especially where your
house is concerned.
Houseleeks are also said to protect a house against lightning
strikes, fire, and tempests. For this reason, it is traditional
for many folks upon moving into a new home to plant
them as close to the house as possible before doing anything else. It is also very common for many Welsh families who dwell
within thatch-roofed cottages to plant houseleeks upon their
rooftops for good luck.

Hydrangea
According to old English folklore, the hydrangea is an
unlucky plant for young ladies who wish to find a husband.
Persons who allow the plant to grow near their houses (especially
close to the front door) are said to curse their daughters
with a lonely life of spinsterhood.

Ivy
Some people believe that bringing an ivy plant into the
house also brings in bad luck. Picking a leaf from an ivy plant
growing on the wall of a church will cause you to fall ill. Even
worse, should the ivy growing on the wall of a house suddenly
wither and die for no apparent reason, this is said to indicate that
a death will occur in that household within a very short time.

Leaves
If the wind should blow leaves of any type into your house,
this is said to be a very lucky omen. Catching a falling autumn
leaf before it reaches the ground also brings good luck, and
some people claim that for every leaf you catch you will have a
day filled with good luck. Another superstition holds that if
you secretly make a wish as you catch a falling leaf on Halloween,
it will surely come true for you. And yet another leaf-catching
superstition promises 12 consecutive months
of good luck and happiness for those who catch
12 falling leaves in the month of October.

Mandrake
It was once believed that mandrake plants were inhabited
by dark-skinned supernatural beings known as mandragoras
(“man-dragons”), which were mischievous by nature and often
called upon to aid sorcerers and sorceresses in the practice
of their craft.
A legend dating back to medieval times claims that when
a mandrake plant is pulled from the ground, it emits an earpiercing
scream and begins to sweat droplets of blood. Legend
also has it that any person whose ears were unfortunate enough
to hear the plant’s shriek would either be driven to madness or
suffer an agonizing death. How this legend came to be is somewhat
of a mystery, but it was nevertheless well known throughout
Europe and even prompted many practitioners of sorcery
to use dogs to uproot their mandrakes as a safety precaution.
One interesting theory concerning the origin of the shrieking
mandrake legend can be found in Richard Lucas’ The Magic
of Herbs in Daily Living:
“Tests conducted by Sir Janghadish showed that a plant
pulled up by the roots suffers tremendous shock, comparable
to that of a person beaten into insensibility. This immediately
calls to mind the legend of the screaming mandrake. Perhaps
the myth originated when some person here and there with
mediumistic ability tore a mandrake from the ground and psychically
sensed the plant’s torment and anguish. Such an experience
would have excited profound emotions of horror in
the mind of the psychic, especially if the person was a timid
soul or one whose psychic faculties had just emerged for the
first time. It is not difficult to understand that in some instances
the shock could have caused insanity or heart failure.”

Mistletoe
In order to be effective in magickal spells, mistletoe must
be cut with a single stroke of a gold sickle on the Summer
Solstice, the Winter Solstice, or the sixth day after the new
moon. Take care not to let the plant touch the earth, lest it be
rendered magickally impotent.
This old Pagan custom originated with the priestly caste
of the Celts, who believed that mistletoe found growing on
oak trees possessed the power to heal as well as to promote
fertility and protect against all manner of evil.
The Druids believed that it was necessary to appease the
gods by sacrificing a pair of white bulls during their mistletoecutting
ritual.
Also known in earlier times as all heal, devil’s fuge, golden
bough, and Witches’ broom, the mistletoe is said to be sacred
to the Pagan deities Apollo, Freya, Frigga, Odin, and Venus.
According to old Pagan herb lore, mistletoe works well to
ward off lightning strikes and storms when hung from the
chimney or over the doors and windows of a dwelling.
Fairies are also said to be repelled by the sight and smell of
mistletoe, a belief that unquestionably gave birth to the old
custom of placing a sprig of the plant inside a child’s cradle.
With the protective power of the mistletoe working for them,
parents who once feared that their children might be stolen by
fairies and replaced with changelings could rest easier at night.
In England it was once believed that if a young woman
failed to be kissed beneath a sprig of yuletide mistletoe before
her wedding day, she would be forever unable to bear children.
Likewise, unable to father children would be the fate of
any man who never kissed beneath the yuletide mistletoe while
in his bachelorhood.
Many people continue to cling to the old belief that cutting
down any mistletoe-bearing tree is a most unlucky thing
to do. Some individuals who have done so are said to have met
with a violent death as a result. But whether such strange and
deadly occurrences are actually the effects of an ancient Druid
curse at work or merely odd coincidences, we may never know
for sure.
“Too superstitious…is their conceit…that it [mistletoe] hath
power against witchcraft, and the illusion of Sathan [Satan], and
for that purpose, use to hang a piece thereof at their children’s neckes.”
—J. Parkinson, Theatrum Botanicum, 1640.

Molukka Bean
The Molukka bean (or nut) is a variety of nut native to the
Molukka Islands, and popular as an amulet in the Western
Isles of Scotland (where they often wash ashore). When worn
about the neck, a white Molukka bean is said to turn black to
indicate the presence of a sorcerer or a person possessing the
evil eye. Some people believe that Molukka beans guard against
death in childbirth and drowning.

Moonwort
In the Middle Ages, it was popularly believed among the
peasantry of Europe that the fern known as moonwort possessed
the power to open or break locks, loosen iron nails, and
unshoe horses that tread upon it. An even more curious superstition
surrounding the moonwort holds that woodpeckers can
acquire the strength to pierce iron if they rub their beaks upon
a leaf of this plant. How this bizarre belief entered into the
annals of herblore is a mystery.

Mugwort
Sacred to the Pagan goddesses Artemis and Diana, the
mugwort is a significant magickal herb and one with many
connections to occult folklore.
According to an ancient tradition, a mugwort plant must
be picked on the eve of a Summer Solstice in order for its
magickal properties to be properly activated. Christians in the
Middle Ages seldom pulled a mugwort from the soil of the
earth without first making the sign of the cross to ward off any
evil spirits that might have taken up residence within the plant.
A small “coal” (said to be actually “old acid roots”) found
in the ground beneath the roots of a mugwort plant is reputed
to be one of the most powerful of all natural amulets. However,
occult tradition holds that unless the mugwort plant is
uprooted at noon or midnight on St. John’s Eve, the “coal”
found beneath it shall be without amuletic value.
For those lucky enough to unearth such a treasure, a
mugwort’s “coal” will offer protection against all “venomous
beasts,” ward off evil and sorcery, heal all ills (including madness
and the plague), inspire feelings of lust in the frigid, bring
fertility to those cursed with barrenness, and induce prophetic
dreams (especially pertaining to future marriage partners) when
placed under a pillow at bedtime.
“If they would drink nettles in March,
And eat muggons [mugwort] in May,
So many fine maidens
Would go not to the clay.”
—An old Scottish rhyme.

Peas
It is a good luck sign to find a peapod containing nine
peas, and an even luckier one to come across one containing a
single pea. If you make a wish while throwing a pod of nine
peas over your right shoulder, the chances are
good that your wish will come true (but only if
you do not repeat it to anyone). It was once
believed that a wart could be cured by rubbing
it with a pod of nine peas while reciting a
special incantation.

Seeds
It was once believed that to accidentally leave any earth
unsown in a field brought upon a death in the family before
the end of the year, or, depending on the local legend, before
the crop is reaped. An old Scottish farming superstition holds
that if the weather prevents the sowing of seed after a farmer
has taken it out to the field, this is a grim omen.

Shrew-Ash
Centuries ago, it was common in rural England for a live
shrew-mouse to be imprisoned within the split trunk of an
ash tree and left there to suffocate or starve to death, thus
giving the tree incredible magickal powers. Such a tree was
known as a “shrew-ash” and its branches and leaves were believed
to possess the miraculous powers to heal both man and
beast of a wide variety of ailments, including shrew bites.

Willow
In some parts of England it is still believed that willow
wood should never be burned on Bonfire Night. To do so invites bad luck. Driving a horse with a stick of willow brings on a
stomach ache, while swatting a child or animal with one stunts
their growth.
Willow trees have long been valued for their natural ability
to protect against sorcery and the evil eye, and some individuals
believe that touching them ensures good luck. However,
never reveal a secret beneath a willow, otherwise your secrets
will be repeated by the wind.

Wood Betony
According to Penelope Ody in The Complete Medicinal
Herbal, wood betony was the most important herb among the
Anglo-Saxons, who found at least 29 medicinal uses for it. She
also suggests that wood betony was “possibly the most popular
amulet herb, used well into the Middle Ages to ward off
evil or ill humors.” A ninth century Saxon work called Herbarium
Apuleii says that wood betony “is good whether for a
man’s soul or his body; it shields him against visions and
dreams.” Other popular herbs in Saxon times were mugwort,
plantain, vervain, and yarrow, which were used in numerous
internal remedies, but most commonly employed as an amulet.

From: Herbal Magick A Witch’s Guide to Herbal Folklore and Enchantments

Monday, March 12, 2012

Witch Balls / Charm Balls


Witch Balls were very popular in both England and the New World since the 17th century, but their actual origin is believed to be much older. Some say their roots are in the 13th century when garden gazing balls were made in Venice, Italy by skilled craftsmen. They were hand-blown then just as it is still done today.The gazing balls were called a Sphere of Light by fifteenth century priest Antonio Nier. In time the colorful balls became a permanent fixtures in the European garden and home. In the 1800’s King of Bavaria, King Ludwig II, adorned his palace, which was a replica of Versailles, with the globe.
Witch balls are glass spheres that either reflect back, or capture, negative or malicious influences. They have been a variety of shapes but the most common today is round. The hollow glass spheres were created at the end of the day by the glass blowers from left over glass. They were hung at the doorways of barns and porches and have been hung in windows for over 300 years to ward off witch's spells, evil spirits and ill fortune. Hanging these decorative balls in the window is thought to tantalize evil spirits which may be threatening a home's tranquillity.The evil spirit is attracted to the ball and mesmerized by its reflection and beauty. When the spirit touches the sphere, it is absorbed and trapped in the web-like strands of glass inside the ball.
Glass is a perfect example of balancing of the elements; created with fire, harder than iron, reflective like water, transparent like air and beautiful like spirit. Mirror-like balls are made to reflect back any unwanted energies to the sender, the transparent globes filled with twisting threads divert the Evil Eye drawing its attention to tracing the intricate patterns within, pins can both capture and reflect the energies.
You can find clear balls at craft stores around yule, or recycle your old scratched up balls.

To remove the paint from a normal colored Christmas ornaments
Instead of buying brand new ones, take old scratched balls (or new ones) and soak them in full strength bleach for several minutes. Rinse with warm sudsy water. Newer balls have a plastic like film on the outside that will slough right off. Bleach will remove the silver color inside the ball. You may need to use a Q-tip to get all the silver out.
If your going to use paint on the inside of your ball instead of leaveing it clear, I don't see any reason to remove the paint already on them unless the color conflicts with your intent.

Basic requirements
glass ball
herbs based on intentions
fishing line to hang your ball
ribbon (optional)
Witch balls should be created during the Waxing - Full Moon phase.
IntentionHerbs NeededColors Used
ProtectionAngelica, Basil, Bay, Bloodroot, Caraway, Cinnamon, Cinquefoil, Clove, Mugwort, Oak, Sage, Willow, Witch Hazel, VioletBlack, Blue, White
HappinessCatnip, Hyacinth, Lavender, Marjoram, Meadowsweet, Hawthorn, St. Johnswort,White, Red, Pink, Blue 
HealingAllspice, Apple, Cedar, Cinnamon, Elder, Flax, Oak, Onion, Pine, Sandalwood, Spearmint, Tansy, Thistle, Thyme, Violet, Willow Blue, Red
LuckAllspice, Cotton, Fern, Nutmeg, Oak, Orange, Pineapple, Poppy, Rose, VioletGreen
FertilityCarrot, Fig, Grape, Hazel, Mandrake, Myrtle, Nuts, Oak, Olive, Patchouli, Peach, Pine, Poppy, Rice, Sunflower, WheatGreen
Coat the inside of the ball with your chosen paint. Place upside down in a jar or glass to allow the excess to drain out, this can take up to a couple of days depending on the paint you use. Add your chosen herbs. The herbs listed are only a few, you can use all of some or look up the herbal correspondences and choose your own based on intent.Decorate the finished ball with a ribbon color again based on the intent, you can combine colors or choose one. You may paint the ball with magickal symbols if desired, keep your intention in mind the whole time you are making the ball. Pour your energy into it as you pour in the herbs. Replace cap on your globe and thread with fishing line to hang.

Alternate Directions
Thread Ball
Cut thread and carefully insert into the globe. It is recommended that you do this one at a time to maximize the effect of the twisting pattern. Some choose to use only red thread while others alternate the colors, weight, and textures of the threads for a truly unique effect. Some combine red to absorb slander and green to stifle jealousy. Some choose to cut them into 3 inch pieces, while others cut at random knowing that the Goddess directs them where to make each cut as they go. Continue until the ball is nearly full. Add Essential Oil. Frankincense or Basil for protection choose the others the same way.
Pin ball
Insert pins into the globe until the globe is full.
Old English Witch Balls
Using a clear glass ball, make a cage of black satin ribbon and Gems of the four Elements (Air, Fire, Water, and Earth) surround ball out side or glue them along the ribbons themselves. Fill the inside with protective such as Mandrake root, Snakeroot, Mistletoe, Sage etc. Include nine strands of black silk thread to entangle and confuse any negative spirit.
Foil pieces, tensil and garland may also be used for their reflective power. Other things that may be added are stones for their corresponding powers.

Saturday, March 10, 2012

GODDESS RECIPES:OILS, PERFUMES ETC

[From 'The Witches' Goddess by Janet & Stewart Farrar]


MOON PRIESTESS PERFUME:
1 Drop Queen of the Night Oil
3 drops rose oil
1 drop lemon verbena oil
4 fl. oz (120cc) white spirit
Blend the three oils in a bottle. Add the white spirit, and shake all
vigorously. A cologne can be made by adding another 1 FL. oz (30cc)
of white spirit and 3 fl. oz (90cc) of distilled water.

MOON PRIEST COLOGNE:
1 fl.oz (30cc) lemon verbena or Lime oil
2 fl.oz (60cc) coriander oil
1/2 fl.oz. (15cc) camphor or myrrh oil
1/4 fl.oz. (7cc) white spirit
3 3/4 fl.oz. (105cc) distilled water
Blend the oils in a bottle, add the spirit and water and shake all
vigorously. Increasing the myrrh oils gives a darker perfume; increasing
the camphor, a lighter and more spicy one. All perfumes 'behave'
differently on different skins, so it is worth experimenting to find
your own balance.

EARTH MOTHER PERFUME:
Musk oil
Patchouli oil
Rose Oil
Blend in equal parts, bottle and shake well.

ISIS PERFUME:
Rose oil
Blue Lotus Oil
Blend equal parts, bottle and shake well.

SUN GODDESS PERFUME:
Cinnamon Oil
Lemon Verbena Oil
Ylang-Ylang Oil
Blend equal parts, bottle and shake well.

OIL FOR THE DARK OF THE MOON:
2 fl.oz.(60cc) tincture of myrrh
1 fl.oz.(30cc) oil of cinnamon
1/4 fl.oz.(7cc) Queen of the Night Oil
1 fl.oz.(30cc) oil of rose
Blend, bottle and shake well.

OIL FOR THE RITES OF ISIS:
7 drops oil of rose
2 Drops oil of Camphor
2 drops tincture of myrrh
3 drops oil of blue hyacinth
Blens the oils of rose, camphor, and blue hyacinth during the
waxing moon. Bottle and keep till the Moon wanes. Add the Myrrh

KALI INCENSE:
This is an individual and personalized incense, for attunement
to your own Dark of the Moon.
1 oz (30gm) sandalwood chips
1 oz (30gm) Dried jasmine flowers or 6 drops jasmine oil
1/2 oz (15gm) dried rose petals
2 drops of your own menstrual blood
Blend and use for private meditation during the onset of your
menstruation.

MORRIGAN INCENSE:
1 oz (30gm) musk amberette
1/2 oz (15gm) dragon's blood (resin used in violin staining)
4 drops patchouli oil
4 drops civet oil
4 drops of blood from your own finger
Blend at the dark of the Mon, put in a jar and bury in the earth
for 6 weeks (a flower pot of peat in a cool cupboard will do).

ATHENE OIL & INCENSE:
The olive is sacred to Athene, so use pure olive oil as an
annointing oil in particular, rub between the palms of your hands
and annoint your feet, forehead and lips. For the Incense:
1 oz (30gm) cedarwood chips
1/2 oz (15gm) camphor
7 drops musk oil
Female sweat (as much as possible)
6 olives unstuffed and preferabbly black
Blend the first four ingredients well, at the full moon, and add
the olives. Put in a jar and leave for one month to mature. Then
remove the olives (Which will have imparted their essence to the
rest) and throw them away.
Stuffed olives, both black and green, are an obvious food for
a ritual of Athene, also stuffed vine leaves, a very Athenian dish.
If possible, of course, the wine should be Greek - especially
retsina, though that is an acquired taste.

PRE-RITUAL BATH SCENTS:
To cleanse and relax the body before a ritual, and to energize
the psychic centres. Fill small sachets of muslin cloth with equal
amounts of the following herbs:
Basil (for psychic energy)
Borage (to strengthen the inner self)
Lavendar (to banish mental and emotional stress)
Centaury (a traditional witch herb)
Rue (a traditional bathing herb)
Put a satchet into your bath five minutes before you get in, to
give the aromatics time to work.

DIANA OF THE MOON INCENSE:
It is recommended that it be made in the hour and the day of the
Moon - i.e. the first or eighth hour after sunrise, or the third or
tenth hour after sunset, on a Monday.
Thoroughly mix equal amounts of the following:
Gum mastic
Jasmine
Mandrake
Orris root
add a few drops of wintergreen oil and moisten with a little clear
mineral oil.

AINE of KNOCKAINE INCENSE:
1/2 oz (15gm) meadowsweet flowers and leaf (gathered when the
plant is in full bloom and dried)
1/2 oz (15gm) finely chopped pine needles
1/2 fl.oz. (15cc) lemon verbena oil
By the way, meadowsweet blossom also makes a delicious wine.

Friday, March 9, 2012

Ostara



Date: Spring Equinox, usually   March 20 or 21
Symbols: Egg, Rabbit, Equilateral Cross, Butterfly
Deities: Youthful Deities, Warriour Gods, Deities awakening to sexuality
Colors: Pastels
Herbs: celandine, cinquefoil, jasmine, rue, tansy, and violets may be burned; acorn, crocus, daffodil, dogwood, honesuckle, iris, lily, and strawberry may be decorations.


*Modern Celtic Pagan practice has adopted Ostara whole-heartedly, and different Celtic traditions have different ways of observing this Sabbat. Primarily it is a night of balance in which night and day are equal, with the forces of light gaining power over the darknes. One tradition honors the God in his guise as a warrior on this date, while another views it as a time of the courtship between the God and Goddess, a relationship to be consummated at Beltaine.

Another Ostara custom of uncertain origin which has gained popularity in Celtic circles is that of awakening Mother Earth. The youngest person present is often asked to take a stick or wand and walk to the far northern point of the circle, the coldest compass point in the northen hemisphere, the place where the sun never travels, and tap on the ground three times. The youngest then entreats Mother Earth to "wake up". In keeping with the Celtic beiefs about the sacredness of three times three, this gesture is repeated twice more. After this is done you may wish to evoke or invoke the Earth Mother and make her the center of your Ostara festivities, celebrating her presence as the embodiment of Spring.

*Taken from Celtic Myth and Magick - Edain McCoy




Beltane




Beltane is a Celtic word which means 'fires of Bel' (Bel was a Celtic deity). It is a fire festival that celebrates of the coming of summer and the fertility of the coming year.
Celtic festivals often tied in with the needs of the community. In spring time, at the beginning of the farming calendar, everybody would be hoping for a fruitful year for their families and fields.
Beltane rituals would often include courting: for example, young men and women collecting blossoms in the woods and lighting fires in the evening. These rituals would often lead to matches and marriages, either immediately in the coming summer or autumn.
Other festivities involved fire which was thought to cleanse, purify and increase fertility. Cattle were often passed between two fires and the properties of the flame and the smoke were seen to ensure the fertility of the herd.
Today Pagans believe that at Beltane the God (to whom the Goddess gave birth at the Winter Solstice) achieves the strength and maturity to court and become lover to the Goddess. So although what happens in the fields has lost its significance for most Pagans today, the creation of fertility is still an important issue.
Emma Restall Orr, a modern day Druid, speaks of the 'fertility of our personal creativity'. (Spirits of the Sacred Grove, pub. Thorsons, 1998, pg.110). She is referring to the need for active and creative lives. We need fertile minds for our work, our families and our interests.
Fire is still the most important element of most Beltane celebrations and there are many traditions associated with it. It is seen to have purifying qualities which cleanse and revitalise. People leap over the Beltane fire to bring good fortune, fertility (of mind, body and spirit) and happiness through the coming year.
Although Beltane is the most overtly sexual festival, Pagans rarely use sex in their rituals although rituals often imply sex and fertility. The tradition of dancing round the maypole contains sexual imagary and is still very popular with modern Pagans.

This year, Beltane is Tuesday, May 1st.


Lore: 
May is the time of fertility and new beginnings after a long winter. The Faeries are afoot! They dance in the hills and roll in the grass, reveling in the joy of warm May breezes. Our spirits are high with the lust and heartiness of spring. New life is stirring and appetites are keen. -Laurie Cabot, Celebrate the Earth
In Celtic tradition, the two greatest festivals of the solar year are Samhain and Beltane, celebrations of death and rebirth, respectively. Love is in the air at Beltane. In our rituals, we celebrate the union between the Great Mother and her young Horned God. Their coupling brings fresh new life on Earth. Some form of this Great Rite is enacted on this sabbat in nearly every modern pagan circle. The Great Rite symbolizes the sacred marriage, or sexual union, of the the Lord and Lady. Often the rite is performed symbolically by a male and female who place a knife (a phallic symbol) into a chalice (a female or yonic symbol). In Old Europe, whole villages would celebrate May Day by slipping away into the woods for indiscriminate sexual encounters. Any children conceived during this occasion were known as "merry-begots" and were considered children of the gods. These "greenwood marriages" were acts of sympathetic magick believed to have a positive effect on their crops, animals, and themselves. (In this age of AIDS and other sexually transmitted diseases, however, we must exercise responsibility -- by means of safe sex, monogamy, or even abstinence. Use your better judgment.)
Crop fertility was a strong theme at this sabbat. Besoms were ridden hobbyhorse-style through fields by women in symbolic fertility rites. Menstruating women ran and danced naked in the newly-sown fields. Cows were led to the fields to calve, and ritually consecrated chalices of sheep's blood and milk were poured on the crops, as were ashes from the balefire.

Herbs:  All-heal, blessed thistle, broom, curry, daffodil, dogwood, coriander, dragon's blood reed, fern, fireweed, nettle, flaxseed, hawthorn, marjoram, paprika, radish, rue, snapdragon, mushroom, almond, meadowsweet, rose, woodruff, tansy, elder leaves.

Incense: Rose, jasmine, ylang, ylang, peach, musk, or vanilla
Stones: Malachite, garnet, rose quartz, emerald, beryl, tourmaline



Saturday, February 25, 2012

Biography of a Witch aka Me!!




Biography of a Witch aka Me!!







My name is Mikki. I am recently 35 (2/24/77) I am married for 11 1/2 years (8/04/00). We have 2 kinds--9 yr old daughter and 5 yr old son. I also have an 18 yr old son. (I'll do the math for you--I was 16) I am a S@HM and wife. My husband is a police officer for 4 years now. I am the oldest of 4 kids. My parents have been married for almost 40 years.

And I am a Witch.

I realized I was different around the age of 8, but didn't come to terms with it until around the age of 13 or 14. We went to church a lot when I was around that age and something just didn't feel right. I felt there had to be more out there. It was around the age of 13 that I first heard the term "Pagan". Now you gotta remember, this is WAY back before Internet. So I had to find out things the old fashioned way--dictionery and encyclopedias!! But once I found the information, I knew it was me!


PAGAN

A couple years later, I started practising my own rough form of witchcraft. When I was 16 and we had moved to Alabama, I discovered Wicca for the first time. Where I lived in Louisiana, we didn't go to or have local bookstores.  The book that I found was “The Wicca Spellbook” by Gerina Dunwich. I still have that book somewhere!! Like most people that age, I was looking for a love spell. I soon learned that there was more to it than that! At 18, I started college and the Internet was a newborn baby! I was able to absorb so much more info on a more readily available basis! Between that, and the books I had access to, I was able to soak up twice the info in less than half the time!! By this time, I was 2-3 years into doing my own rituals, spells, etc.   

WITCH

At 21, I self initiated using the Scott Cunningham ritual in his books, “
Wicca: A Guide for the Solitary Practitioner” At 23, I started training in an Isis Priestesshood and dedicated myself to her. At 25, I dedicated myself to Hekate. At 27, I stopped fighting my inner demons and embraced the fact that I didn’t have to follow a specifically named path. Nor did I have to be officially initiated to be a Witch. I have never been part of a coven nor will I ever be.   




Here are some more shirt and quirky tidbits about me:  

I believe in karma, reincarnation and the 3 Fold Law.

I am Eclectic.
I am a Witch.
I am dedicated to Hekate, Isis and Bast.

No, I won’t do a love spell for you. I don’t agree with messing with free will as it messes with my karma. You are more than welcome to do it on your own and I will provide you with the answers on how to do it.   

I despise fluffy bunnies. Catherine Noble-Beyer has defined Fluffy Bunnies in the following terms:

The primary definition of a Fluffy Bunny is one who refuses to learn, refuses to think, and refuses to consider the possibility that they could possibly ever be wrong. Generally, they find one book, author or website and follow it as if it were the holy word, frequently denouncing anything that disagrees with it as obviously false. Fluffy Bunnies rarely get past the defense of "Because [insert favorite author here, (friend)] says so." Sometimes they don't even get that far, responding to any and all criticism with something like, "You're just trying to persecute me!"[from wikipedia]




Which I think is a damn good fit. No, millions of witches did not burn or hang in the 1600s. Yes, your friend/neighbor whatever may say this, but it’s not always the right way. Learn other options then go from there. Read, learn then read some more. When in doubt, ask questions.  And no, you don’t know it all. Hell, I don’t even know it all. And neither do the 70 year old witches gallivanting all over the place. And if someone tells you differently, turn around and walk away.

There are 2 things I don’t argue--politics and religion. Politics, I won’t lie. I don’t know a damn thing about nor do I care. I also don’t pay attention. Religion is something personal and I think everyone has their own right to do what they want. If that includes eating babies, then okay. That’s on them. But I will stand up to someone who outright criticises Christianity or Judaism. Part of my family are Christians and part are Jewish. And I am very close to my family. I have lost friends over such things. But I don’t care. My family means the world to me and I will stick up for their beliefs.





I have no qualms with hexing or cursing someone. I have done it and will do it again if the need arises.

With that said, it’s obvious I’m not all “love and light”. I follow what I consider a Twilight path. No, it’s not about sparkly vampires. It’s about walking the line of light and dark, where both meet, but not enough to cancel the other out. Most of my workings are done with the dark moon instead of the normal full moon. I have a darker, more evil soul than most, even though I don’t show it all the time.

I’ve only been out of the broom closet for about 3 or 4 years now.  



I love the Goddess in all Her forms. 



In conclusion:
I am a Witch. I walk with the Goddess and I honor Her on a daily basis. I walk a fine line between the dark and the light, what I like to call a Twilight path. Because for me, there is no light without the dark.

I've been a Pagan for 30+, practicing for almost 18. I consider myself Eclectic since I follow my Louisiana HooDoo roots, Hedge Witchery, Kitchen Witchery and the Egyptian trad. I work with herbs, candles and crystals. I will not and do not hesitate to do what some consider darker magic. I am a Daughter of Hekate. I also honor Gaia, Isis and Bast.




Monday, February 13, 2012

It's been a while!

I decided to play necromancer and try to start blogging again. For a while there, I was doing pretty good. Then the holidays hit and it got lost in the shuffle. So here I am, a little over 3 months later from my last post. I'm not going to update on my life or anything. I'm just going to pick up where I left off.

Except maybe now picking up is different. Someone out there who happens to be reading this tell me that I'm not the only one who goes through this. The questioning of your faith. Your spiritual ways. I am a Pagan and I don't hide that fact. For the past 4 or 5 years, I've been seriously studying Hoodoo. I've always practiced it in some way, but just didn't realize it. Well, things in that area are starting to slow down for me. I realize that I want to be a Goddess worshiper again. Hoodoo isn't dark or evil or anything near that. But I think I'm ready for the "love and light" again that truly being one with the Goddess has to offer. The thing is is that I've been away for so long that I don't know where to start again. Just the other day, I dismantled both my altars. One was for St. Michael and Lady Fortuna and the other was a general anything goes altar. I re-did my altar for St Michael on my fireplace mantle. He will always have a special place in my heart, no matter what. The other altar, every thing just got put away. I need to have an altar up. It makes me feel closer to what I am doing or trying to do. I don't want the classic Wiccan altar--candle goes here, chalice goes here, so on so forth. I've never been that way. My altars have always been Eclectic, like me. But now I'm ready to set up an altar specifically for the Goddess. I am a daughter of Hekate, but She will have Her own altar. I want this one to be a general altar. I'm going to be doing my own research in the next couple of days to get an idea of what I need to do. I don't have a big area to work with, but if I have to pack every single square inch with something, I will. I'm going to be doing some thrift store shopping later today for a table. Here's to hoping that the Goddess is with me in my efforts to please her!!

More to come on this later!!!